Category Archives: Luther, Martin


from Table Talk


The German religious reformer, Martin Luther, was born in Saxony, the son of a prosperous but strict entrepreneur and local politician. In 1505, Luther received a master’s degree from the University of Erfurt, one of Germany’s finest schools. According to his father’s wishes, he began to study law, but that same year, after being thrown to the ground from his horse during a violent thunderstorm, he vowed that he would become a monk if he survived. He was ordained to the priesthood in an Augustinian monastery in 1507, and in 1512, received his doctorate in theology from the University of Wittenberg. During this time, Luther, who suffered from depression, underwent an internal, spiritual crisis. He felt that no matter how well he lived his life, he was unable to please God. Out of this crisis was, he fashioned the essential theology of Protestantism: Faith, not good works, is the key to salvation.

In 1517, outraged by the Catholic Church’s sale of indulgences, or pardons that seemed to Luther to permit those who had sinned to buy their way out of punishment, he posted his famous “Ninety-Five Theses” on the door of All Saints Church in Wittenberg. The Theses were widely distributed and aroused strong public reaction. He also published other works attacking the papal system as a whole, including his famous “Address to the Christian Nobles of Germany” (1520) and his treatise On the Babylonian Captivity of the Church (1520). Luther was called upon to recant his views, including his denial of the supremacy of the pope, but he refused, burning the papal bull in public. He was excommunicated in January of 1521. That spring, he was summoned to the Imperial Diet at Worms; again he refused to recant, holding that his position was supported by Scripture; the Edict of Worms declared him an outlaw and banned his writings. In the next years, under the protection of Frederick of Saxony, Luther translated the New Testament from Greek into German, a project that would prove to be of central importance to both the standardization of the German language and the consolidation of the Protestant Reformation.

Following the German Peasants’ War, the Augustinian friars abandoned the Black Cloister in Wittenberg. In 1524, it was opened to Luther, his wife Katherine von Bora, a former nun whom he married in 1525, and their six children. For the rest of his life, Luther continued to teach and write, and in 1534, 12 years after his New Testament translation, he published a translation of the entire Bible, including the Old Testament and the Apocrypha. His works also include many letters, sermons, lectures, scriptural commentaries, catechisms, and hymns. On February 17, 1546, he suffered a heart attack and died the next day.

Luther’s theology, based largely on his studies of the New Testament and St. Augustine, changed the course of Western religious history. His turn from canon law to scripture as the center of faith, the justification of man by faith, and the belief in the priesthood of all Christians tried to move the Church away from the bureaucracy of the established clergy; it established not only Protestantism as a result of the Reformation, but found further effect in the Counterreformation within the Catholic Church.

The selection presented here is a group of three short notes drawn from different parts of the so-called Table Talk (1566). Luther frequently entertained visitors at dinner, and the opinions he articulated on these occasions were often noted by his visitors. The Table Talk was later assembled from different note-takers; over the years, more than a score of men had taken notes at Luther’s dinner table. In the short notes presented here, Luther comments on the etiology and consequences of suicide, and although he attributes suicide to the power of the devil, he insists that this does not entail that the victim is damned.


Luther, Martin, Table Talk entries DLXXXIX, DCCXXXVIII, in The Table Talk or Familiar Discourse of Martin Luther, tr. William Hazlitt, London: David Bogue, 1848, pp. 254, 303;  entry 222 (April 7, 1532),  in Luther’s Works, American Edition, vol. 54.  Ed. and trans. Theodore G. Tappert, Philadelphia: Fortress Press, 1967, p. 29.


It is very certain that, as to all persons who have hanged themselves, or killed themselves in any other way, ‘tis the devil who has put the cord round their necks, or the knife to their throats.

Mention was made of a young girl who, to avoid violence offered her by a nobleman, threw herself from the window, and was killed.  It was asked, was she responsible for her death?  Doctor Luther said: No: she felt that this step formed her only chance of safety, it being not her life she sought to save, but her chastity.

I don’t share the opinion that suicides are certainly to be damned.  My reason is that they do not wish to kill themselves but are overcome by the power of the devil. They are like a man who is murdered in the woods by a robber. However, this ought not be taught to the common people, lest Satan be given an opportunity to cause slaughter, and I recommend that the popular custom be strictly adhered to according to which it [the suicide’s corpse] is not carried over the threshold, etc. Such persons do not die by free choice or by law, but our Lord God will dispatch them as he executes a person through a robber. Magistrates should treat them quite strictly, although it is not plain that their souls are damned. However, they are examples by which our Lord God wishes to show that the devil is powerful and also that we should be diligent in prayer. But for these examples, we would not fear God. Hence he must teach us in this way.

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